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Our Lady of Guadalupe


our Lady of Guadalupe

Virgin Mary as Tonantzin. Vintage piece purchased from an antique store in Kansas City. Anthony Messenger Magazine Online. He expressed concern that the Archbishop was promoting a superstitious regard for an image: "The devotion at the which they have given the name Guadalupe was prejudicial to the Indians because they believed that the image itself worked miracles, contrary to what the missionary friars. Oclc.4247) Juan Diego y las Apariciones el pimo Tepeyac (Paperback) by Joaqun Garca Icazbalceta isbn Daily Catholic. Following the Conquest in 151921, the Spanish destroyed a temple of the mother top of the World goddess Tonantzin at Tepeyac outside Mexico City, and built a chapel dedicated to the Virgin on the site.

our Lady of Guadalupe

Baglady - Best Friend

Stanford: Stanford University Press. California as well as Mexico and regions as far south as Guatemala and El Salvador. Studies conducted between 1751- MC in 1756 a prominant artist, Miguel Cabrera, published a report entitled " Maravilla Americana " containing the findings made by himself and six other painters in 17 from ocular and manual inspection. Days later he was answered by Francisco de Bustamante, head of the Colony's Franciscans and guardians of the chapel at Tepeyac, who delivered a sermon before the Viceroy expressing his concern that the Archbishop was promoting a superstitious regard for a painting by a native. In 1666 the Church, with the aim of establishing a feast day in his name, began gathering information from people who had known him, and in 1723 a formal investigation into his life was ordered, and much information was gathered. Mexico, 1977; summary in Brading,.A.: "Mexican Phoenix: Our Lady of Guadalupe: Image and Tradition Across Five Centuries Cambridge University Press, 2001,. Edu, Marian the Macbeths Plot on Duncan library's discussion of Guadalupe as Mexican national symbol, BBC photo essay of 12 December festivities in San Miguel de Allende, Gto.

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